> From [log in to unmask] Thu Dec 5 16:35:57 1996 > Mime-Version: 1.0 > Content-Transfer-Encoding: 7Bit > X-Beyondmail-Priority: 1 > Conversation-Id: <199612051529.KAA23660@atlantis> > Subject: Re: Native American Fishery Managers? > Comments: cc: [log in to unmask] > To: Multiple recipients of list FISHFOLK <[log in to unmask]> > > The key portion of Aldo-Pier Soleri's query was: > > > > I would like to know if there are any fishery policies, in the US > > > or elsewhere, set up _by and for_ the indians. The aim is to > > > attempt learning their ancient views (ecological philosophy, > > > etc.) on exploitation of fish resources. > > In the northwestern US those Indian tribes which made treaties with the US in > the mid-1800s have legally established authority and responsibility for > comanagement of the fishery resources with the state governments. Therefore, > any policies that apply to the shared resources (such as escapement policies > for salmon) are jointly set up and adopted by the Indian and non-Indian > managers. > The technical basis for these policies necessarily reflects a mostly modern > world view since the ancient world view does not hold much weight in the US > federal court which is the arbitrer of disputes over the interpretation of > treaty rights. One consequence of this is that the tribes are forced to hire > biologists (such as myself) who are well versed in the modern reductionistic > scientific world view. Also, the tribal responsibility for fishery management > is carried out under the authority of the tribal governments which were set up > under great influence from the US Bureau of Indian affairs, and therefore > reflect the non-Indian, more than the Indian, philosophy. > > Nonetheless individual tribal members and tribal leaders still carry on ancient > traditions related to natural resources. For example, the Tulalip Tribes still > hold a First Salmon Ceremony each spring to celebrate the annual renewal of the > cycle. The ceremony reflects the reverence and respect the people have always > held for the resource, and the ancient songs and dances are combined with > modern speeches reaffirming importance of restoring and maintaining the > resource today. > Ceremonies such as this one perhaps provide a glimpse into ecological > philosophies prevalent in this area before the arrrival of Europeans. > Unfortunately the vast majority of non-Indian citizens in this area are so busy > devising their own schemes for "saving" the salmon and other species that they > do not have time to learn what they can from the relics of ancient wisdom that > is available from their native neighbors. > > > > This could be an interesting opportunity to, perhaps, incorporate > > > ancient ecological knowledge into our reductionistic scientific > > > world. > > There is an internet discussion group whose subject is indigenous knowledge > applied to natural resource management. You can subscribe by sending eMail to > [log in to unmask] with "subscribe indknow <firstname> <lastname>" in > the body of the message. Currently this is a fairly low-traffic list. > > Kit Rawson > Tulalip Tribes > Marysville, WA USA > (360) 651-4478 [log in to unmask] >
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